|08-23-2009, 01:49 PM||#1|
Join Date: May 2007
Divisions and Groupings in the Quran
Bismillah, alhamdulillah, wa salat wa salam ala Rasulullah
How much Quran would the Sahabas read daily? How many ways can they divide the Quran? All those terms that people use and why do some people make sujud when they recite the Quran?
For any Quran lover and worshiper it is important to understand the divisions of the Quran. This is important especially in light of the Sunnah and the Salaf and how they would recite the Quran, or how much of it they would recite regularly. In our times, there is a pre-occupation among students of knowledge with tajweed, fancy recitation and “mindless” memorization- and less focus on the worship in the recital, reflecting upon the Quran (tadabbur) actually understanding it’s message! One of the stepping stones towards achieving this goal is to understand how the Prophet salallahu alayhi wasalam and the Sahabas approached the Quran day-to-day. If we can do that, and do it well, then we fulfill two great virtues: following the Sunnah of the Prophet salallahu alayhi wasalam in his approach to the Quran, and therefore, able to extract and understand the Book of Allah as it was meant to be understood.
The blessings of this are unique because cannot be found anywhere else. What suffices to understand this are the words of the sociologist Ibn Khaldun says:
“… Then the cities of Islam grew, and illiteracy disappeared from among the Arabs because of their constant occupation with the Qur’an. After that, the development of Fiqh took place. Fiqh was perfected and came to be a craft and a science. The Qur’an readers were no longer called Qur’an readers but Fuqaha’ (jurists) and religious scholars. ” [Ibn Khaldun, al-Muqaddimah]Divisions of the Quran
1/30ths- most commonly known as Juz, also known as Para or Siparah around the world.
1/7ths (Manzil)-this is the blessed Sunnah, designed for one week’s recital as mentioned in the hadith. It divides it into 7 portions. Aside from the division of the Quran into 114 chapters, this is the only other division mentioned in the Sunnah. The landmarks for this are in the following places, but since the portions are huge, some are off by a few verses, and is meant to be more of an approximate demarcation. One would start from Fatiha on the first day and each day stop and continue from the following locations until the whole Quran is complete over the span of 7 days.
1) Surah Ma’idah (5) v. 11/4ths- a lesser known division of the Quran that has more to do with it’s themes and meanings then to be utilized for recitation.
In the book titled Mawaahibur Rahmaan (Vol. 1, pg. 3) Maulana Husain (A.R.) quotes the following from Imam Rabbani (A.R.), who transmits it from Ali radiallahu anhu. He says that the knowledge of the universe and that of the Quran is found in Surah Fatiha. This is so because, with regard to themes, the Quran is divided in to four parts, each of which begins with the words “Alhamdulillah” (All praises are for Allah).
Divisions within a Juz
Ruku‘ an inclination of the head or bow. Basically in reciting the Quran in Taraweeh, this is the point where the Imam make ruku for every rakah.
These are sections of about ten verses or less, at which the devout Muslim makes a bow of reverence; they are marked on the margin of the Qur’an with the letter ‘ain, with the number of the ruku over it. Muhammadans generally quote their Qur’an by the Juz’ or Siparah and the Ruku’.Rub‘. The quarter of a Juz’, or Siparah. If you take Juz Amma you can find this in the last ayah of Surah al-Infitar (82)
Nisf. The half of a Juz or Siparah. If you take Juz Amma you can find this in the last ayah of Surah al-Ghashiyah (88)
Suls. The three-quarters of a Juz or Siparah. If you take Juz Amma you can find this in the last ayah of Surah al-Qadr (97)
These four divisions are denoted by the Arabic words being written in the margin in the above mentioned locations.
Divisions for Memorization
The Prophet (salAllahu alayhi wasalam) said, ‘The Qur’an was revealed in one fifth part, whoever memorized it in one fifth parts would not forget it. Except for Surah al An’am, which was revealed in it’s entirety, seen off by seventy angels from each heaven until they delivered it to the Prophet. Never has it been recited over a sick person, without Allah granting him a cure’
[Baihaqi & Khatib]
Groupings of the Quran
The 7 Ha Meems
Ibn Masud (radiAllahu anhu) said, ‘The ‘ha-meems’ are the embellishments of the Quran
[Hakim, Dhahabi, Ibn Al Mundhir & Baihaqi]
The messenger of Allah (salAllahu alayhi wasalam) said, Chapters beginning with Ha-Meem are beautiful, fresh, fragrant, splendid meadows. Whosoever desires to walk around in the meadows of Paradise should recite these surahs’
[Al-Tadhkar Fi Afdal Al-Adhkar by Imam al-Qurtubi]
NB: The ‘ha-meems’ refer to the seven Surahs which have ha-meem at the start are: Surahs Ghafir or Al-Mu’min (40), Fussilat (or Ha-Meem) (41), Shura (42), Zukhruf (43), Dukhan (44), Jathiyah (45), Ahqaf (46)
The Surahs of Glorification
The Prophet (salAllahu alayhi wasalam) used to recite Surahs of Glorification before returning and he said that there is a verse in them which is better than a thousand verses.
NB: These Surahs are: Al-Hadid, Al-Hashr, As-Saf, Al-Jum’ah and At-Tagabun
The Muffassal Surahs
For the Fajr prayer: Umar wrote to Abu Musa to recite tiwal muassal (from Surah Muhammad 47 to Surah al-Buruj 82). (Tirmidhi)
For the Zuhr and Asr prayer: Umar wrote to Abu Musa to recite awsat mufassal (from Surah al-Buruj 85 to Surah al-Bayyinah 98). (Tirmidhi)
For the Maghrib prayer: Umar wrote to Abu Musa to recite qisar mufassal (from Surah al-Bayyinah 98 to Surah al-Nas 114). (Tirmidhi)
In the Hanafite way:
Tiwal al-Mufassal: Surah Hujurat to Sural al-Buruj
Awsat: from there to Surah al-Bayyinah
Qisar: from there to end.
Also Tabarak Muffassal is from Surah al-Mulk to the end of the Quran.
There are a total of 15 ayahs in the Quran that we are recommended to make sujud (put our head to the ground like in salat) immediately after we recite these verses. Whether we be in salat and recite these verses or just on our own- we are to say Allahu Akbar, make sujud and the usual tasbih and then return back to as we were before we made sujud. There is also a dua for this that one can say. See here for that.
The following ayahs are where one is to make this sujud.
1) Surah al-Araf (7), v. 206
2) Surah al-Ra’d (13) v. 15
3) Surah al-Nahl (16) v. 49-50
4) Surah al-Isra or Bani Israel (17) v. 107-109
5) Surah Maryam (19) v. 58
6) Surah al-Hajj (22) v. 18
7) Surah al-Hajj (22) v. 77
8 ) Surah al-Furqan (25) v. 60
9) Surah al-Naml (27) v. 24-27
10) Surah al-Sajdah (32) v. 15
11) Surah Sad (38) v. 24
12) Surah Fussilat (41) v. 37-38
13) Surah al-Najm (53) v. 62
14) Surah al-Inshiqaq (84) v. 21
15) Surh al-Alaq or Iqra (96) v. 19
Some madhabs differ on some of these and might have additional ones, so it would be good to cross-check with your madhab.
Lastly, I recall an aalim mentioning the virtue of some of the Surahs in relation the previously revealed Scriptures. Namely, if one wants to read the Taurat (Torah) they should read Surah al-Fatiha. If one wishes to read the Injeel (Gospel of Isa alayhi salam), than they should recite Surah al-Maidah. If one wishes to recite the Zabur (Psalms of Dawud alayhi salam) they should recite the Surahs beginning with Ha Meem. And aside from these, Surahs Qaf to An-Nas are Surahs that were revealed specifically, and especially for Muhammad salallahu alayhi wasalam, and are peculiar and distinguishing of our Ummah over previous Ummahs.
Subhana kallahumma wa bihamdika ash-haduana la illaha illa ant astaghfiruka wa atubu ilayk, ameen.
Subhânaka-llâhumma wa bi-hamdika. Ash’hadu al-lâ ilâha illâ anta wahdaka lâ sharîka lak. Astaghfiruka wa atûbu ilayk. Ameen.
I believe in Islam like the sun rising, not because I can see it, but because by it I see everything else.
MUSLIMOLOGY: Dawah Research and Development
“Glory and praise be to You. I testify that there is no God but You alone without partner. I beseech Your forgiveness and repent to You.”
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